Folklorist Big Jim
Griffith tells us about the history of corridos. from Arizona
Illustrated, May 14, 2001 RealPlayer time 01:44
Listen to a segment from NPR's Weekend
All Things Considered, Sunday, March 31, 2002, in which
Jacki Lyden speaks with Tucson's folklorist Jim Griffith about corrido
music. Dr. Griffith has compiled an audio CD of corridos Heroes
and Horses: Corridos from the Arizona-Sonora Borderlands. The
NPR segment streams from the NPR Web site as RealPlayer.
Watch video of Dr. Griffith's segment on KUAT's Arizona Illustrated about the race between el Moro and Relámpago. The corrido about the race is called "El Moro de Cumpas." The composer of the corrido was Leonardo Yañez, whose nickname was "el Nano," short for Leonardo. For more information on this piece of Borderlands history look in Dr. Griffith's book A Shared Space: Folklife of the Arizona-Sonora Borderlands, Logan: Utah State University Press, 1995. In the book, Dr. Griffith devotes a full chapter on el Moro and el Nano.
[4:00]
YouTube video: "Sonoran musicans Don Beto Cruz and Jesús García share a Mexican corrido about a racehorse, who lost the race but kept his fame and following, at the 2008 Gathering in Elko."
"The Corrido"
Contributed by Serra Fox & Osama Solieman
Mus 334 Professor Sturman
October 10, 2002
The corrido is a narrative song or ballad whose characters, events,
and themes represent the values and history of the Mexican culture both
in Mexico and the southwestern states of the United States. Corridos
are often used to tell the tales of past heroes, such as Poncho Villa
or more recently Cesar Chavez. They are also used to discuss important
issues such as immigration and justice. The purpose of this oral tradition
was, and still is, to keep history as an active part of the Mexican-American
society and culture.
The corrido emerged sometime between 1848 and 1860. The appearance
of Anglo settlers and the eventual annexation of the Southwest, as a
result of the Mexican-American War, brought about the perfect platform
for a manifestation of political anxieties and events through music.
During this time, corridos told stories of Mexican heroes who defied
Anglo lawmen. This era marked the rise of the hero corrido, a tradition
that continues to this day.
The corrido can be traced to the Spanish romance, a classic poetic
formthat dates back to the 1500s. Both forms utilize four-line stanzas
and an a-b-c-d rhyme pattern. The corrido is commonly set to a simple
tune with a waltz- or polka-type rhythm. They are usually played in
major keys, and sung in a short range, generally less than one octave.
The small range allows performers to sing at the top of their voice,
a common trait of the corrido style.
During the Mexican Revolution the corrido became a popular way to spread
news about adventures and battles relating to the war. Later in the
20th century some corridos, were written about fictitious events. The
contemporary corrido tells of such current events as drug smuggling,
terrorism, and illegal migration. One thing, however, remains constant;
corridos are a means of communicating stories about real life.
In Tucson, the corrido has been showcased in such events as The Annual
Corrido Competition hosted by the Tucson Meet Yourself Festival. This
competition began in the late 1970's with grant assistance from the
Arizona Humanities Council. What began as a one-year event turned into
a 15-year tradition. The "Gran Concurso de Corridos", which
always drew a crowd for the festival on Saturday afternoon, attracted
participants from ages five to seventy-seven. Although most of these
participants were from southern Arizona, there were also representatives
from other places such as northern Sonora and even New Mexico. While
competitors were encouraged to perform original corridos, traditional
songs were also sung. This very popular event of the Tucson Meet Yourself
Festival came to an end in the early 1990's, but there is a possibility
that the Corrido Competition will return to the festival again in 2003.
The competition, which attracted local radio stations to broadcast the
event live during its run, has been missed over the last few years and
its return would undoubtedly be met with strong support from the Tucson
community.
Sources:
Jim Griffith, Heroes & Horses - Corridos From the Arizona-Sonora
Borderlands; Smithsonian Folkways Recordings; Center for Folklife
and Cultural Heritage.
Dickey, Dan W., The Handbook of Texas Online, <http://www.tsha.utexas.edu>
Mexican Airwaves Carry Song of Terrorism, <http://www.reporternews.com>
Elena Chabolla, "Musical Storytellers," Arizona Daily Star,
April 5, 2002.
Interview, Dr. Celestino Fernandez.
Gale Free Resources - "The Corrido and the Cancion": <http://www.galegroup.com/free_resources/chh/music/cancion.htm>
Mexico Connect -"The Music of Mexico": <http://www.mexconnect.com/mex_/musicmex.html>
PBS -"The Border | 1900 Corridos": <http://www.pbs.org/kpbs/theborder/history/timeline/13.html>

"Mario Celis and the Corrido"
Contributed by Jesse Greer
MUS 334 Professor Sturman
September 9, 2002
Mario Celis is a disk jockey for 1040 KETV radio in Tucson, Arizona.
He shares his knowledge of Latin music at Tucson arts events such as
the free Art Encounter he led prior to the performance at Centennial
Hall by the salsa/cumbia star Jaime Camil.
On October 9, 1982, Mario Celis competed alongside six other singers
in a corrido competition. The event was held at the annual Tucson Meet
Yourself (TMY), a celebration of the culture, food and music of many
different cultures. The collection of musicians sang and played a variety
of corridos in different styles. Mario chose to perform a selection
entitled "Corrido del Burro Mojado". This song tells the story
of a Mexican donkey that crosses the border because he is in love with
an American donkey. Burro mojado means wet donkey in English. The term
"wet" (wetback) is sometimes used by anglos to describe Mexican
laborers in the U.S, generally with derogatory implications. In this
corrido the donkey improves his status by gaining citizenship
and lives happily ever after with his love in Phoenix. The song seems
to be a metaphor for many Mexicans who long to find themselves in this
very same position.
The corrido has its roots in the poetic traditions of the Spanish
romance, a kind of lyric poetry dating back to the 1500s. Many of the
first corridos documented the the hardships experienced by working-class
people during the Mexican-American war. Since then, corridos
have continued to address the gritty realities of life in Mexico and
along the Mexican border. They relate real life stories concerning situations
defiance and oppression. Today, corridos may address topics such
as drug trafficking, unfaithful wives, and corrupt government officials.
As performed by contemporary norteño and Tex-Mex conjunto
musicians corridos can be found at the top of the radio charts.
Corridos circulate as folkloric tradition and also as an integral
part of the contemporary multi-million dollar commercial recording industry.

"Hector Vega Corrido del Tiradito"
Contributed by Joe Little
Music 334 Professor Sturman
14 October 2002
"Corrido del Tiradito, " sung by Hector Vega was recorded
at the Tucson Corrido Competition in 1993 where Vega and a host of other
musicians showed off their musical talents. In the narrative accompanying
this recording we learn that Hector Vega takes an enormous amount of
pride in his ethnicity and homeland. Hector explains that every time
he strums his guitar, he not only sings for his audience, but he is
representing his family as well as Mexican culture. Vega's songs tell
stories of honest, hard-working Mexicans who live hard lives, yet continue
to persevere through dismal times.